Saturday, June 19, 2010

38 days on, no word on kidnapped forest official-Indian Express

Indian Express

38 days on, no word on kidnapped forest official

Pranav Kulkarni Posted online: Sat Jun 19 2010, 06:32 hrs
Pune : Vilas Bardekar of Pune was kidnapped by suspected BODO militants in West Kameng in Arunachal Pradesh

It’s been over a month and there is no trace of Vilas Bardekar, social forestry officer from Pune, who was kidnapped by suspected BODO militants on May 12 in West Kameng district of Arunachal Pradesh. While government officials are tight lipped about the developments, family and friends have been praying for the safe release of the officer.

Minister of Forests Patangrao Kadam said, “We have appointed a nodal officer who is looking into the matter. I don’t want to comment on the issue.” “We have strict restrictions from government authorities and are not allowed to comment on the issue. The efforts are on and we are hoping for Bardekar’s safe release,” said Prakash Thosare, director, social forestry.

A number of social organisations working for Bardekar’s release have been blaming the government officials for their incapability to deal with the situation. “It has been about 40 days and the government has not appointed a single person to follow up the case. On June 4, we wrote a letter to President Pratibha Patil requesting her to look into the matter. It is learnt that the militants are now asking for ransom,” said kishor Tiwari, president, Vidarbha Jan Andolan Samiti. “The response would not have been similar if a minister’s near and dear one was kidnapped,” said Kishor Rithe, president, Satpuda Foundation.

“We have been told that the negotiations are on and something positive should soon come out. The militants have put in fresh demands asking for ransom and as per our knowledge, the government is dealing with it. The family is going through a tough time,” said Sudhakar Shankarrao Suratkar, Bardekar’s brother-in-law.

Friday, June 4, 2010

Environment Day Appeal :Vidarbha reports 213 Human ,more than 2300 Bats ,312 Monkeys Deaths due to Heat wave in last ten days

Environment Day Appeal :Vidarbha reports 213 Human ,more than 2300 Bats ,312 Monkeys Deaths due to Heat wave in last ten days,’ water scarcity forcing more than 12 Million People to drink Toxic Water

NAGPUR-June 5 ,2010

The heat wave sweeping across vidarbha claimed 213 lives while there are wide spread reports of deaths of more than 2300 bats and 312 monkeys due to on going Heat Wave The death toll in Vidarbha region of Maharashtra mounted to 213 since May 24, 2010 as per reports of these deaths came from Nagpur, Buldhana, Bhandara, Chandrapur, Amravati and Gadchiroli districts,Vidarbha Janandolan Samiti (VJAS) informed in a press note today.

Here is the date wise death count of victims due to on going Heat wave


Death Due to Heat wave in vidarbha

24th may


25th may


26 th may


27th may


28th May


29th May


30th May


31ST May


1st JUNE


2nd JUNE




Chandrapur,Yavatmal,Akola ,Amaravati ,Buldhana and Washim has crossed whewa s wardha reported allmost 50°C this year and water crisis is adding fuel to the scorching heat wave as region is reeling under drought and state administration has shown it’s inability to tackle the crisis ,VJAS added.

“most of rivers ,dam and water reservoirs are completely dry ,there is no water in the forest and the village too .in last two days deaths of thousands of bats and hundreds of monkeys reported but this is piece of iceberg as more than 12 milion population is drinking water which is being mined below the 200 meters which is very toxic damaging major organs.the administration has declared this water is unsafe for drinking they have no choice or solution to provide the safe drinking water as per CM Ashok Chavan water crisis are so serious that 20,240 villages facing water scarcity, only 4 % water in Marathwada dams, and 3% in vidarbha dams . CM said that we all know the problems give him the Solution.

The uncontrolled water mining and mega deforestation in central India and unplanned surface water management in the region is the result of ecological crisis; the drastic climate is change is manmade due to wrong policies of administration. the intensity of heat wave and new peak in parametric graph is significant higher in the vidarbha region where surface water management is nil and area has lost major forest cover due illicit tree cutting by politicians which has converted vidarbha in to desert in last decade and we are paying the price of it,today hundreds of innocent are been killed by sunstroke ,next summer will claim thousand lives if these ecological imbalance is not corrected. this is very big warning of climate change and Indian Govt. should respond to it ” Kishor tiwari of VJAS urged Indian Govt on “Environment Day” today .


vidarbha times

Thursday, June 3, 2010

The agony & the ajaat -P. Sainath

Date:04/06/2010 URL:

Opinion - News Analysis

The agony & the ajaat

P. Sainath
The ajaat, a once proud anti-caste social reform movement, have been reduced to an isolated group viewed as something like a caste themselves.
— Photo: P. Sainath

“CASTE IS EVERYTHING”: Chaitanya Prabhu and Shyam Maharaj, the surviving grandsons of ajaat founder Ganpati Maharaj, at Shyam's house in Mangrul (Dastgir) village of Amravati district.

Amitabh Bachchan says that if ever asked about his caste by Census enumerators, his answer would be: Caste – Indian. That, of course, would do little more than stoke the media's bollywood feeding frenzy yet again. Shyam Maharaj is no Bachchan. Nor is his brother, Chaitanya Prabhu. But they and the followers of their fraternity will likely throw up far more complex answers — and questions — if Census enumerators do finally pop that query on caste. “Our answer: we are ajaat. Here is my school leaving certificate to prove that. But you can write what you like,” Prabhu tells us at his house in Mangrul (Dastgir) village of Amravati district.

Ajaat: this literally means ones without caste. The ajaat was a bold social movement of the 1920s and '30s that at its peak had tens of thousands of committed followers in what are present-day Maharashtra, Madhya Pradesh and Chhattisgarh. It was led by the colourful and eccentric social reformer Ganpati Bhabhutkar better known as Ganpati Maharaj. Chaitanya Prabhu and Shyam Maharaj are his surviving grandsons. Apart from the usual anti-liquor and anti-violence norms of such movements, Ganpati Maharaj threw in others. He attacked caste frontally. Many stopped idol worship at his call. He pressed for gender equality and even railed against private property. And, in the 1930s, he and his followers declared themselves as ‘ ajaat.'

His inter-caste dining drive raised hackles in the villages he worked in. As one of his disciples P. L. Nimkar put it: “he would ask his followers from all castes to bring cooked food from their homes. This, he would mix up totally and distribute the mix as prasad.” Caste was his great target. “Inter-caste weddings and widow remarriage — that's what he sought and achieved,” says Prabhu. “In our own family, from granddad to us, we married into eleven different castes, from brahmins to dalits. In our extended family there have been scores of such weddings. Ganpati Maharaj himself had such a marriage.” He also “created the religion of ‘ maanav' (humanity) and opened the temple here to dalits, offending the upper castes,” says Shyam Maharaj. “They filed cases against him and no one would touch his case. All the vakils here at the time were brahmins.”

The movement waned over years, as some followers left on the caste issue, and with its Gurus's death in 1944. (He is buried at a community centre he built here decades ago, just opposite Prabhu's home). Still, it remained known and respected for some time after independence. “See my school leaving certificate,” says Prabhu, showing it to us. “As late as the 1960s, even the ‘70s, we still got certificates calling us ajaat. Now, schools and colleges say they've never heard of us and won't give our children admission.” The surviving ajaat are not doing too well. Shyam and Prabhu just about make ends meet as petty agricultural traders.

Forgotten by the late ‘70s, the ajaat were re-discovered some years ago by Nagpur journalists Atul Pandey and Jaideep Hardikar who wrote about their plight in Marathi and English respectively. Their reports sparked a Maharashtra government move to help them. But that died with the exit of the one senior official who had shown interest in the matter.

Ajaat candidates can't contest panchayat polls. Poll officials refuse to accept their forms — which state no caste. “ Ajaat folk can't get ration cards without a huge struggle,” says Prabhu. College admissions, scholarships and government jobs elude them for the same reasons. Other villagers won't marry into these families now as their caste status lacks clarity. In short, the followers of a once proud anti-caste reform movement have been reduced to a couple of thousand people viewed as something like a caste themselves.

“My niece Sunaina could not get into college,” says Prabhu. “The college said: ‘we don't recognise this ajaat. Bring us a proper caste certificate and we'll admit her'.” His nephew Manoj who did finally make it to college says: “They treat us as an oddity there. There were no scholarships for any of us. No one there believes such a thing as ajaat exists.” A restless younger generation feels imprisoned by the past. Many of the ajaat, including Prabhu's family, have faced the ignominy of having to trace out an ancestor whose caste could be clearly proven.

“Imagine our humiliation,” he says. “We have to take out caste certificates for our children.” Not easy, given the generations of inter-caste marriages these families have seen. And even the ledger of the village kotwal lists them as ‘ ajaat.' Some have had to trace a great grandfather whose caste could be established. “To recover and rebuild those old records is a horrible job,” says Prabhu. “The authorities suspect us of concealing things and faking our caste. And it hurts us like anything to make these caste certificates. But without them our children are truly stuck.” Sadly, they had no choice but to trace out the caste origin of anti-caste crusader Ganpati Maharaj himself. That was needed for his great-grandchildren.

Quite a few of the remaining 2,000 or so ajaat gather at that centre in this village in November each year. “Now there is only one such family we have contact with in Madhya Pradesh,” says a glum Prabhu. The rest are in Maharashtra. “Only 105 are formally registered with our body, the ajaatiya maanav sanstha. But far more than that come to our annual meeting. However, consider that we once had 60,000 members in this movement.”

“We need a much more comprehensive survey of caste than the mere introduction of a question in the Census will permit,” says economist Dr. K. Nagaraj (formerly with the Madras Institute of Development Studies) who has worked on the subject. “That we need caste data is beyond doubt. But we need that data in a frame that captures the huge diversity, location-specific nature, and the many other complexities of caste. A single question in the 2011 census will not achieve that. This is perhaps a job for the National Sample Survey and its team of trained investigators with much advance preparation.”

So what happens if that enumerator does come around to your house with the question on caste? “Believe me,” says Prabhu, “It will confuse him. I think they should create a different category in the Census for people like us. We must declare who we are. We have fought against everything that stands for caste. But in this society, caste is in everything.”

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